Is there something spiritually wholesome about being a vegetarian?

 I'm aware there are some people whom are vegetarians here. Being somewhat health conscious myself, I'm almost one too. However, I can see that there are some seem to hold a view that I think they might like to reconsider -- i.e. the view that there is something spiritually wholesome about being a vegetarian.

To all those who hold such a view, please read this:

As the suttas (discourses) clearly shows, the Buddha himself -- with his great wisdom -- did not ask his disciples, renunciate or lay, to be vegetarians. And so, you might like to reconsider that view that there is something spiritually wholesome about being a vegetarian.

The Buddha himself was not a vegetarian. And so, you might like to reconsider that view that there is something spiritually wholesome about being a vegetarian.

Some may argue that somewhere along the line someone might have modified the suttas. It would seem quite unlikely, as the Suttas (of the Theravada tradition at least) are brought to the present by a very large group of monks, not individuals. As such they can check each other for deviations. One person can't change anything without the agreement from others. For about 500 years the purity of the suttas was maintained by the oral tradition by large groups of chanting monks. When it eventually had to be put into writing in the first century due to wars, the monks who have such faith and respect for the Buddha would certainly have made much effort to ensure accuracy.

Assuming that despite all that, some people did attempt to modify the suttas, it wound have been quite impossible as there's *not* even a *single* trace in the voluminous Tipitika (the Vinaya, Sutta, and Abhidhamma Pitakas) which even suggests that the Buddha advised on being vegetarians. And so, you might like to reconsider that view that there is something spiritually wholesome about being a vegetarian.

Even if the above cannot convince you, try asking yourself this: "Why do I consider being a vegetarian to be spiritually wholesome?" You may say that "If I eat meat, I would be indirectly encouraging killing of animals"; or that, "If I eat meat, I would be indirectly a killer"; or that "If I'm a vegetarian, it would mean that less animals will be killed."

Noble considerations, I must admit. But let's examine this further to gain a better perspective. Try asking yourself this: "Where do my vegetables come from?" "From farms," you might say. To prepare the soil for cultivation, wouldn't it have to be tilled? And when the plants are grown, wouldn't pesticides have to be sprayed? Wouldn't all that kill lots of animals, though they may be smaller and seem insignificant to humans? Don't they suffer too?

Some may still continue to argue that one should get one's vegetables from hydroponic farms. A good argument, I must admit. But let's examine this further to gain a better perspective. Such farms use much water -- for the sake of the plants, for the sake of washing things, for the sake of keeping the place clean, and others. Wouldn't such use of water kill lots of animals too, though they may be smaller and seem insignificant to humans? Don't they suffer too?

And let's consider the boxes and pipes in which such farming is so dependent upon, and also the materials to built the green houses. They need to be manufactured. And so indirectly factories are needed; and so lands need to be cleared. Wouldn't all that kill lots of animals too, though they may be smaller and seem insignificant to humans? Don't they suffer too?

The machines and equipment needed by the factories too needs to be manufactured. And so indirectly more factories are needed; and so more lands need to be cleared. Wouldn't all that kill lots of animals too, though they may be smaller and seem insignificant to humans? Don't they suffer too?

Let's also further consider the supply of electricity, water, telecommunication services, and other infrastructures. Just consider all that needs to be done to supply those things. Wouldn't all that kill lots of animals too, though they may be smaller and seem insignificant to humans? Don't they suffer too?

And consider all those transporting this and that here and there that goes about to set up the factories and the factories for the factories, the infrastructures for all those factories, so that materials can be supplied to them, so that the boxes and pipes and the material to build the green houses can be made for the hydroponic farms, and that they may be sent to the farms, so that hydroponic vegetables can be cultivated, so that you may buy and eat them. Wouldn't all that kill even lots more animals, though they may be smaller and seem insignificant to humans? Don't they suffer too?

Wouldn't it then be proper to consider that "If I eat only vegetables I too would be indirectly encouraging killing of animals;" or that, "If I don't eat meat, I would be indirectly a killer too;" or that "If don't eat meat, it wouldn't mean that less animals will be killed. And in fact perhaps more are killed."

I could go on and on, but I should assume that you should get the message by now. And so, you might like to reconsider that view that there is something spiritually wholesome about being a vegetarian. We must understand: We live in 'samsara'; and it's not called 'samsara' for no reason. In this world, there IS suffering. That the Buddha has declared. Its cause too has been declared. So has its end. And so has the way to the end of sufferings.

Having drawn such reasonable arguments, some may *still* insist on arguing further that eating meat may reduce our craving (tanha), and so there must be something spiritually wholesome about being a vegetarian. I'd ask: "Who says meat tastes better than vegetables?" Have you tasted meat without any additives before? A raw carrot would taste much better. I myself can easily have more craving for chocolates than meat. I'd say durian (a local fruit) tastes much better. So it would not be proper to say that eating meat may reduce our craving. Besides, having aversion over a neutral thing such as meat seems quite unnecessary and even obstructive to one's spiritual progress. And so, you might like to reconsider that view that there is something spiritually wholesome about being a vegetarian.

Consider what the Buddha said: "Action (kamma) is intention (cetana)." When we eat meat we do not think: "Oh, may they kill more animals so that I may have more meat to eat. Never mind if being have to suffer and die." When we eat vegetables, fruits and other non-meat food, we do not think: "Oh, may they plant more of such food. Never mind if beings have to suffer and die." When we eat, our intention is to eat.

However, we may try practicing a few things:

We may be moderate with our intake. Not indulge more than what we really need. That's what the Buddha advised, and there is something spiritually wholesome about this; and not simply not eat meat.

We may choose to eat only "at the right time" (dawn to noon). This is encouraged even for lay people on certain days. That's what the Buddha advised, and there is something spiritually wholesome about this; and not simply not eat meat.

 When we eat we may eat mindfully, chew mindfully, taste mindfully and swallow mindfully. This would then help us eat without craving and strengthen our mindfulness. That's what the Buddha advised, and there is something spiritually wholesome about this; and not simply not eat meat.

If you choose to be a vegetarian, well go ahead. Do check with other knowledgeable vegetarians about having a balanced vegetarian diet. You need to make sure that you have adequate protein, B12, and zinc.

But for your own sake, do not hold to that view that there is something spiritually wholesome about being a vegetarian. Also, it would certainly not be wise to think oneself superior due to one's choice of food. Check yourself whenever you see others eat meat. Furthermore, it would be definitely improper to impose such wrong view upon others.

This message has been written to inform, and not criticize or offend. Hope it has been regarded in proper light.

Samanera Kumara Liew

06 June 1999

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